Saturday, December 13, 2014

Yes, It Is About Race, and why you should care.


WARNING, I have included links for reference, mostly out of a habitual need to cite my sources. However, many of the links include videos and photos of violence and death, and the content is potentially traumatic. Please click with caution. I do research so that others who cannot don't have to. Please be aware of your limits.

Today is the #MillionsMarchNYC, the Day of Anger demonstration in support of protests against police brutality, and the over-abundance of use of force against black bodies, in particular.

I could spend a lot of time enumerating the numbers of persons killed, breaking down the individual situations and the lives of the persons involved. I could parse the entirety of the Darren Wilson grand jury documentation and tell you precisely why the whole thing was a sham (based on law, not based on facts). I have, in fact, done both these things. I have occupied hours and hours of my time doing what a lot of news sources have done over the past few months. I'm not going to do that today.

Instead I want to put a few things in perspective. The #BlackLivesMatter, #HandsUpDontShoot, and #ICantBreathe campaigns are about a lot of things to a lot of people. Once you get started digging into the details behind those meanings, it's easy to get mired in the specific, and in the hard work involved in trying to suss the difference between fact and fiction, real events and myths. It is not that such work is not important, in my mind it is paramount, because it is vital to justice. However, none of these details are at all important to the reasons behind the protests, and it's key that we keep the two processes completely separate.

Things like "was it actually a choke hold?" "did he really suspect the men of shoplifting?" "did the cop have problems that should have kept him off the street?" etc, aren't important when deciding whether or not to support the protesters. This is because the details of individual cases are not pertinent to the belief that there is something systemically wrong.

Further, statistics, are just as moot, as are the questions involved in reviewing them. (Do they really show a higher incidence of police use of force against young black men? Yes they do. But do statistics also show a higher incidence of crime and violence involving young black men? Does that contribute to a cultural view among police officers that young black men are very dangerous?)

What really matters, when boiled down, is actually very simple. No one life, regardless of how the individual inhabiting that life chooses to live, is more or less valuable than any other. When a cop shoots, or beats, or suffocates a citizen, there is no point in saying "well, he was a criminal," "she was assaulting an officer," "he was resisting arrest." There is equally no point in trying to pin down the validity behind the reasons why cops may be subconsciously profiling by race, in order to justify their actions. Whether an individual person is a "good person" or whether an officer has "good reason" for their actions/reactions, is not at issue.

Let me just repeat that in case you're skimming this and missed it: The innate goodness or badness of a person or his/her actions is not at issue. It is not why people are protesting.

What is in question here is a concept that if you concentrate very hard on, you may remember from high school civics class: positive vs negative rights. We are all very conscious of our positive rights: the right to free speech and assembly (this is protesting), the right of freedom of religion, etc. What most people aren't as clear on, is their negative rights. You have the right to not be beaten, killed, or imprisoned. These are negative rights which are implicit. So implicit that we often wander from one day to the next without ever considering them.

What protesters are saying, in no uncertain terms, is that the constant equivocations being made when one person violates another person's right to bodily integrity and safety, are invalid at the root. They are particularly invalid when a person of power and privilege, a police officer wearing body armor and carrying lethal weapons, places his/her physical security over the value of another person's absolute right to life and freedom from physical harm.

Let me repeat that, as well. Each and every person is valuable simply because they are alive. Police officers, in particular, have no recourse to hide behind their own concern, for their own lives, when harming another person.

I won't insult a reader's intelligence by pretending that this is not a grey area. A person who shoots and kills, or otherwise violently disables someone who has the potential to kill many others, is often considered a hero. A person who shoots, or otherwise violently disables his/her rapist, is generally considered to be acting in self defense. I am not advocating an unthinking allegiance to pacifism.

There is, however, nothing grey about saying the following: When a certain type of person (in this case a police officer, but in general, any other person walking around armed and looking for danger), engages any person, but particularly someone who they are predisposed to view as a threat, must be incredibly careful before using their power to subdue someone else.

The previous statement is incredibly general on purpose. I am not attempting to be pretentious by using inclusion-speak, instead I am using it so that the reader will notice precisely what specific examples they plug into these ambiguities. Even if the reader fundamentally disagrees with me, he/she cannot deny the truth I have demonstrated by this example.

It is my personal belief that it should be the sworn duty of a police officer to put himself/herself in danger, in order to serve and protect the inhabitants of the community he/she serves, regardless of who those inhabitants maybe, or what they may or may not be guilty of. We do not fire our citizens for being poor, lazy, or stupid. We do not engage in euthanasia with regards to the homeless, the mentally ill, or the disabled. Why then do we permit our police force to go beyond the bounds of our justice system, and determine who has the right to live, and who does not? By allowing this to happen, we are engaging in a kind of unthinking eugenics, where young, black men who appear somehow threatening or criminal, or anyone who appears to threaten a police officer at all, may be terminated without trial or recourse.

Please imagine, if you aren't already living this reality, that you are a member of a community that is being disproportionately considered dangerous and therefore disproportionately being killed.

Now, what do you do?






6 comments:

Unknown said...

https://soundcloud.com/farad-samuel/sets/oh-lord-falabeats-ft-t-tone Listen&Download #Justice4All #DCFerguson #RT

Unknown said...

LIsten,Dwnld & Play https://soundcloud.com/farad-samuel/sets/oh-lord-falabeats-ft-t-tone Listen&Download #Justice4All #DCFerguson #RT

Cara said...

Thank you, Farad. #Justice4All #IAmMikeBrown #IAmTravonMartin

Bill D said...

I do reject almost every premise you put forth. You simply cannot say that you will not discuss statistics and facts and then make claims of disproportionate response and profiling. Because those ARE the arguable facts. You specifically deny discussing them, and then summarize like they are not debatable. Really poor journalism (great tactic, but cheating in the extreme). You quite literally say "I am not discussing anything that makes this debatable or justified"... and then sum up with "because these things are fact". Horrible. But disregarding that....

This is exactly about expectation, perception, and culture.

Are you from a sub-culture that is known to be violent, do you identify with it by dress or actions or attitude? Then NOT treating you as part of that violent sub-culture is highly irresponsible. Period. If you dress, act, and identify with a violent sub-culture (of any stripe like neo-Nazi or anarchist or some forms of Punk, rapper, street gang, thug, Mafioso, etc) you need to expect to be treated as significantly more violent and risky than someone who wears khakis, a dress shirt and loafers. Not just by law enforcement but by everyone.

When violence is at risk, you often only have time for the most surface and stereotypical reactions because speed is life. If you hesitate to see if that tatted up thug snarling 'die pig' and reaching under his untucked shirt is going for a gun or a hanky cause maybe he is just about to sneeze, maybe someone dies. Maybe you, maybe someone behind you, maybe somebody three streets away. Bullets go places.

You just can't take the time, it doesn't exist, to try to understand that it is just a suburban teen kid trying to act tough...

And this is where I step away from your last point.

Not all life is equally valuable.

Not all life is equally precious.

If you initiate violence, if you threaten people who do not threaten you, if you identify, espouse and live a culture soaked in death and hero worships criminality, disrespect and disdain for society, then your life is worth less than societal norm. Period. You have abdicated society and can't expect it's continued respect. You have chosen to be identified as not a good citizen. Thus you lose the protections afforded being perceived a good citizen.
Is the innocent you might be about to kill or hurt worth more than your life. Hell yes. If there is a high likelihood you are about to hurt someone else, you forfeit your expectation of society's concern for your life.

As to law enforcement, they volunteer to put their lives on the line every single day in places where their badge makes them a target. They often are killed by stupid things, petty things, incredibly brave moments, sacrifices and just wrong place, wrong time. Stabbed by the battered woman because they were trying to arrest the asshole that just beat her to an inch of her life.
But they are only human too. They get it wrong in a snap moment of stress that they try to train for all their career but can never know until it hits you. And the vast majority who do get involved in a shooting, end up quitting cause they can't handle it even when it was a good shoot. They go to therapy, not come back hi-fiving because unlike military, cops generally aren't trained and indoctrinated to kill and be OK with it (and even soldiers need serious help when they kill people, it is just not natural for the large majority of the population).
But until then, they walked out the door every day, hoping they were not saying goodbye to someone for that last time. The vast majority walking out that door because they want to make a difference and protect people. But always aware that, many times, more police officers died in the line of duty in a month than soldiers in the Iraqi war. But they still went out to stand between society and criminals.

Is that person's life more valuable to me than someone who robbed a convenience store?

How could it not be?

Cara said...

Bill, given the quantity of straw-man arguments in your comment, and the fact that much of what you quote from my post is taken out of context, it is virtually impossible to respond to you in a logical manner that does not devolve into arguing the very nuances I suggest are unnecessary.

I will however comment on the substance of what you seem to be saying is your personal belief system. Firstly, you appear to advocate profiling based on race, or at least based on highly superficial outward appearance. Given that you work in the security sector, and that the actions you describe are illegal, I find this very worrying. Further, it makes you a racist, which I simply find very sad. I hope, given this, that I am mistaken in understanding what you are urging. Instead, I will suggest that you instead open up your personal interactions to learn more about individuals within what you describe as "subcultures," and thereby alter the way you pigeon hole people. You can only improve your own mind this way, and in the case that I am wrong, you will do no damage to your prior conclusions.

Further, (and finally, as this is the only other portion of your comment which I feel I can address without pointlessly attacking the structure of your argument) I hope you will reconsider the idea behind the false equivalence of criminal vs police officer. There is no way to measure the individual importance of a single life, based on past actions. To do so claims an ability to understand a larger structure of causality, which is beyond the scope of human understanding.

I will take the time to give you a bit of advice when it comes to structuring your comments in contexts similar to these. Firstly, you and I have known one another for several years. By using words like "horrible", and by taking sentence fragments out of context in an attempt to actively discredit my "journalism" (which I have never claimed to engage in), you are bordering on the ad hominem. This was an unfortunate choice on your part, because such behavior damages friendships. Secondly, and more generally, when attempting to refute any argument of any kind, be sure to you are not reacting out of anger/frustration and your own bias. To do so opens you up to challenges with regards to your own personality, rather than the substance of your comment.

That said, I hope you have a happy life.

Cara said...

Given the above two comments, I would like to say that I don't wish to discourage anyone who does disagree with me from commenting coherently. However, I do ask that criticism be constructive, and that the commenter take the time necessary to digest the substance of my actual argument before attempting to confront it. To do anything else will result in a response similar to the previous. I have received well reasoned and intelligent commentary from all areas of this debate, and welcome a nuanced version of what is my clearly ideological stance.

However, racism will be called out as such, bias will be noted, and if a comment ignores the entirety of my original post, it risks being pointless. If you are not interested in my perspective, no one is forcing you to read it. If you think I am completely off topic by discussing the hermeneutics of the protests, please say so, but also construct a refutation that contains substance.

Thank you.